There’s a tremendous lesson hidden in the story of Ruth — a story so brief, so quiet, yet packed with eternal truths. And one of those truths is this:

Sometimes the path that looks harder is the one we are meant to choose.

And when we don’t choose it — we can be left with nothing.

It’s a lesson about courage, surrender, and knowing when to say:

“Hashem, I don’t know. I need You to show me the way.”

And it all begins with a kiss.

🌬 Part 1: The Spirit That Walked With Her

In Ruth chapter 3, Naomi gives Ruth instructions for one of the most spiritually charged encounters in Tanach:

“Wash yourself, anoint yourself, dress, and go down to the threshing floor… then go and uncover his feet and lie there. He will tell you what to do.”

But there’s something astonishing hidden in the text itself.

In Ruth 3:3, the pasuk says:

וירדתי — “I will go down.”

But we read it — kri — as:

וירדת — “You will go down.”

That’s not an accident. That’s a revelation.

The written form implies that Naomi herself is descending — even though Ruth is the one physically moving.

Why?

Because Naomi wasn’t just sending Ruth. She was sending her ruach — her spiritual presence.

Naomi, through Ruach HaKodesh, projected her soul into Ruth’s mission.

In Kabbalistic terms, Naomi’s ruach became enclothed in Ruth’s nefesh.

She was saying, “Take me with you.” And Ruth did.

But this wasn’t the first time Naomi used her spiritual power.

💋 Part 2: The Kiss of Discernment

Back in Ruth chapter 1, Naomi stands with Ruth and Orpah.

Both are widowed. Both are loyal. Both say:

“We will return with you to your people.”

But Naomi senses something deeper.

According to the Bnei Yissaschar, Naomi had Ruach HaKodesh, but it was cloudy. She knew that one of the two women before her carried the soul spark of Mashiach — but she didn’t know which.

So what does she do?

She kisses them both.

Not as a farewell — but as a spiritual test. An invitation for the ruach to settle.

And what happens?

“Orpah kissed her… and Ruth clung to her.”

Naomi understands. Ruth is the vessel. Orpah is not.

And then Naomi does something almost hidden in the text:

She kisses Orpah again.

Why?

To withdraw the ruach. To sever the spiritual connection that had momentarily hovered over Orpah.

Two paths now diverge:

One leads to royalty.

The other to ruin.

🩸 Part 3: The Collapse of Orpah

Chazal tell us what happened that very night.

Orpah gave herself to a hundred men and even a dog.

And from that night, a son was born: Goliath.

How did she fall so far?

Because when ruach departs, it creates a vacuum.

And the kelipot — the husks of impurity — rush in.

Orpah had stood at the edge of greatness. And when the spark was pulled back, she collapsed.

Her name tells the story:

“Orpah” — from oref, the back of the neck.

She turned her back.

The Talmud (Sanhedrin 93b) gives her another name: Harafah — from ר.פ.ה, to slacken, to be trampled.

The Midrash says she was trampled by men — physically, yes — but more importantly, spiritually.

What was almost kedushah became tumah.

🌾 Part 4: Ruth the Galitit

In contrast, Ruth is given another name in the same Gemara: Galitit — from the root ג.ל.י, to reveal.

• Ruth reveals what is hidden.

• She reveals the soul in the shadows.

• She reveals emunah, chesed, and ultimately kingship.

Where Orpah turned, Ruth clung.

From her came David, the shepherd-king of Israel.

👶 Part 5: Goliath — A Name from the Past

Now comes a haunting possibility.

What if Orpah, even after her fall, remembered the ruach?

What if, on some level, she wanted to reclaim it — through her son?

She had seen Ruth called Galitit. She had tasted greatness.

And now she names her child: Goliath (גלית) — same root.

Could it be that she tried to channel Ruth’s spark into her own lineage?

If so, the tragedy deepens.

Because the name did carry power — but it was twisted.

The spark became distorted.

What Ruth revealed in holiness, Goliath exposed in arrogance.

The light she tried to steal… turned dark.

⚔ Part 6: The Battle of Bloodlines

Now the story returns — not to Moav, but to the valley of Elah.

David — son of Ruth.

Goliath — son of Orpah.

Goliath mocks Hashem.

David says: “You come to me with a sword and spear — I come to you in the Name of Hashem.”

A stone flies from David’s sling.

It strikes Goliath in the forehead — the seat of false da’at and pride.

He falls on his face — the posture of submission Orpah refused.

But David isn’t finished.

He draws Goliath’s own sword — and severs his head…

From the back of the neck — the oref.

🔄 Part 7: Midah K’neged Midah

Midrash Ruth Rabbah (2:9) says:

“Because Orpah turned her back to Naomi, her grandson Goliath was killed at the neck.”

It’s precise.

• She turned her neck.

• He was struck in the head… and finished at the neck.

This is midah k’neged midah — measure for measure.

The very part she turned… is the part that falls.

And the sword that finishes it?

Goliath’s own.

In the world of tikkun, even tumah must serve kedushah.

👑 Part 8: The Choices We All Face

This is not just a story. It’s a mirror.

Every one of us stands at a crossroads — Ruth or Orpah.

• Do we cling to something holy, even when it’s hard?

• Or do we turn toward comfort, and lose everything?

And we don’t always know in the moment which path is which.

Sometimes, it takes a kiss.

Sometimes, a collapse.

Sometimes, a generation.

But every soul has a moment of decision.

Ruth clung — and gave us David.

Orpah turned — and gave us Goliath.

🛤 Part 9: When We Can’t See the Way

And perhaps the greatest lesson of all:

Even Naomi, with her Ruach HaKodesh, couldn’t see clearly.

She couldn’t tell which woman carried the spark.

She had to wait. She had to let Heaven reveal it.

And so do we.

We all come to moments where we can’t see the way forward.

We look at two choices — two paths, two people, two directions — and we don’t know.

And that’s when we must say:

“Hashem… I don’t know. I need You to show me the way.”

That’s not weakness. That’s the beginning of clarity.

As David later sang:

“הודיעני ה’ דרכך, הורני בארח מישור”

“Hashem, make known to me Your path. Teach me the straight way.” (Tehillim 25:4)

We must be willing to admit that our vision is limited — and Heaven will answer.

🎬 Conclusion

So next time you hear the story of David and Goliath…

Don’t just see a boy and a giant.

See two women in Moav.

See a kiss that gave… and a kiss that reclaimed.

See a forehead struck… a neck severed… and a sword lifted — not in anger, but in redemption.

See a choice made… a spark lost… and a soul reclaimed.

Because the spark that walked with Naomi still walks.

And when we don’t know what to do… we can whisper,

“Hashem, I need You.”

And the story will begin again.